Archive for April, 2011

Anger is a Rushed Emotion

Different struggles have different characteristic traits. Anger comes with a sense of urgency. When anger goes bad, it is usually trying to correct too much too quickly. The pace and intensity of the change does as much or more damage than the wrong which triggered the anger.

Think of a few classic examples. A teenager back talks his/her parent. The parent is incensed with the disrespect and wants to put an end to it immediately. The result is smacking the teenager across the face.

A husband and wife are in an argument. One person is unable to follow what the other person says. The response to having to repeat what was already said is a derogatory slam for being “too stupid to follow a conversation… no wonder we can’t get along when this is who I have to talk to.”

A boss is feeling pressure at work, because last quarter’s numbers were low. Everyone knows it’s the economy, but no one knows how long it could take for that to turn around. So, instead, a tone of criticism and sarcasm fills the work environment in the name of “motivation.”

These brief snippets may share many things in common, but the point being illustrated is that they reveal the “rushed” nature of anger and that sinful anger does more damage than its trigger.

A parent should correct disrespect, but “putting a child in their place” with random, sniper-esque violence does nothing to teach respect. The teenager grows to covet the power to treat people how you like and blame them if they don’t like your lack of self-control. Come to think of it, that is probably what started the argument in the first place.

It is reasonable for a spouse to expect to be understood. But when the ability to follow a conversation becomes the measure of whether you deserve the basics of mutual honor, then the foundations of trust and security have been eroded.

A boss does provide income for his/her employees by motivating them to perform at a level which consistently earns a profit for the company. But the residual impact of a negative environment and unrealistic expectations makes the term “success” a cruel fairy tale.

So what’s the point? Godly anger recognizes the pace at which change can take place. Out of love for the person, godly anger looks to influence change in a way that does not destroy or demean the person experiencing the change.

The cliché application of this point is to “count to 10.” But if you don’t know why you’re counting to ten, then your tongue will just be 10 times sharper when you finally do speak. We pause because we want to accurately represent our God.

Exodus 34:6-7, “The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation (emphasis added).”

It might be better to memorize this passage and repeat it to yourself instead of counting. As you repeat it to yourself, add the following brief prayer, “Lord, I am tempted to be rushed to anger. Help me represent you in mercy and justice, what I say and what I don’t. If I must choose between sin and silence give me the grace to choose silence until I can honor You.”

Event: Porn Again? Guiding Couples through the Initial Pain

Pornography is a painful intruder into many marriages.  The fact that it is “common” does not make it any less painful. The chicken pox is a “common” illness for children, but we still take them to the doctor and provide care when they’re sick.

For pornography, however, it can be very awkward for a couple to know what the best form of care is. It feels like the pain has already been done, we cannot undo it, and stopping it presents its own set of struggles:

Pornography is private enough, how do I know he’s stopped? If I ask if he’s struggled, I don’t want him to lie and I don’t want him to say yes? Until he tells me he slipped, I think he is just giving me the right answer. Worrying about all this makes me feel like his mother more than his wife.

The flip-side of those struggles present themselves for the husband:

I can tell her I’ve not looked at porn again, but she doesn’t trust me. Why should she? That is what I said when she asked before. If I tell her when I fail, it will hurt her. It almost seems right to protect her from the truth. When we focus on my struggle with porn, I start to relate to her like my mother and resent it.

It is in light of these struggles (and others), that this training we will address:

  • How does a husband viewing pornography affect his wife?
  • How does pornography relate to adultery?
  • How and to whom should a wife share her pain and receive comfort?
  • How does a husband protect and comfort his wife after his sin has hurt her?
  • What are the do’s and don’ts for a wife after learning about pornography?
  • What are the do’s and don’ts for a husband after he’s been caught?

This will be a hour and half presentation by Brad Hambrick, Pastor Counseling at The Summit Church. The target audiences are both those whose marriage has been affected by pornography and those who care for such couples (small group leaders, pastors, counselors, etc…).

Date: Thursday April 21, 2011
Time: 10:00 am – 12:00 pm
Location: The Summit Church (Brier Creek Campus) Suite 111
Address: 2335 Presidential Drive; Durham, NC 27703
Cost: Free

Anyone in the community is welcomed to attend. This event will highlight Converting Hearts Ministries (CHM; www.convertinghearts.org). CHM provides counseling services and a residential program for those struggling with alcohol, drug, or sexual addiction.

Directions for Running the Human Machine

A Counselor Reflects on Mere Christianity by C.S. Lewis

“Moral rules are directions for running the human machine. Every moral rule is there to prevent a breakdown, or a strain, or a friction, in the running of that machine. That is why these rules at first seem to be continuously interfering with our natural inclinations (p. 69).” Mere Christianity by C.S. Lewis

It is funny how much we go back and forth on this one. Sometimes we desperately plead for an “instruction manual” for life. Other times we chafe at the idea of infringement upon our choices and preferences. This is not a conservative versus liberal distinction or a Christian versus pagan difference. This is a pendulum that swings in every human heart.

Directions for running the human machine would be moral in nature and are only needed if the machine tends to break down. The fact that we would ever ask for these instructions reveals our moral and wisdom inadequacies, but as soon as we catch a little positive (real or perceived) momentum we want to leave them behind.

The final sentence of Lewis’ quote reminds me of trying to teach my 4 year old anything. Our interaction starts innocently enough. I watch him struggle with some toy or game in the floor. His emotions grow down or angry. He looks to me for help. No sooner do I begin to speak than he thinks he has figured it out and says, “No, Papa. I know just what I’m doing” as he turns his shoulder between me and the toy.

On my good days I smile because that is such a picture of me. I ask God for help, but as soon as I think I’ve figured it out, I try to take life back. God’s plan might interfere with what I had in mind. At the very least, it would take away the joy and satisfaction of independence.

We have to begin to ask ourselves, “What is it that we really want?” Do we want simply to live well and experience love, joy, peace, patience, etc…? Or, do we want to conquer life on our own and define love, joy, peace, patience, etc…?

Most of us don’t want to completely rewrite the directions (Bible), we just see a few places where we could improve upon what God had in mind. Our situation is perceived to be the exception to wisdom. If that doesn’t completely blow up in our face, then we get a bit more comfortable in our revisions (being God’s advisor).

Eventually life catches up with us, we find ourselves in a mess, and we cry out for directions to life so that it wouldn’t be as painful. Yet when we hear the directions that would have prevented our pain, we often think they are simplistic and begin to make excuses: “You can be too legalistic about those things… Nobody really lives that way… Where’s the fun in that?”

The irony is that by the time we get into a mess and cry out for directions we are needing straight-forward advice, far from legalistic, and not having any fun. The ping-pong life of the human heart has returned serve. We beg, then we chafe.

In light of this, I would encourage us not to look for better directions but to find out how to become better students of what we have. I would further contend that becoming better students is not primarily a matter of the mind, but the heart. It is not our IQ, but our stubborn will that prevents us from following the simple, life-giving directions of our Creator. Following God’s directions begins with asking for a new heart.

What Does Your Prayer Life Say About God?

This post is meant to offer guidance to common “what now” questions that could emerge from pastor J.D.’s sermon on Luke 11 and 18 preached at The Summit Church Saturday/Sunday April 2-3, 2011.

We usually think of our prayer life as saying things “to” God (praising God, making requests, or having conversation) rather than saying something “about” God (evaluation of His character, power, or involvement). But prayer does both, and what our prayer life says “about” God often determines when, if, how, and about what we pray.

Think about it as if you were about to have a conversation with the President of a major company. What you said “to” that person would largely be shaped by what you thought “about” them. Were you a fan of their product? Did their product harm you? Did you want their financial support for a cause? Are they your spouse, parent, or sibling?

The same is true in our prayer life. In this blog post, we will look at five things our lack of prayer can say about God. These are not the only five things, but are meant to help you evaluate your own prayer life; not merely as a discipline but as the expression of a relationship.

  • God is powerless. Often we do not pray because we do not believe God can do anything about our struggle. We view our struggle as “outside God’s jurisdiction.” We view God as constrained by the situational variables involved like Superman is constrained by kryptonite.
  • God is uncaring. Other times we do not pray because we do not believe God will do anything about our struggle. We might believe we are too insignificant for His attention. We may believe we have sinned in way that removes His willingness to intervene for us. We may believe that God is just the Creator and doesn’t care about our prayer, because He just doesn’t care. Sometimes we view God as uncaring and hesitate to pray because we have reduced “caring” to “giving me what I want most” and we fear being told “no” too much to ask.
  • God is irrelevant. Prayer may believe that we have limited God to addressing “spiritual problems” and reduced spiritual problems to church, worship, and evangelism. We might not pray because we believe our daily concerns are not on God’s job description. In this case we don’t pray for the same reason we don’t talk to a plumber about our computer problems.
  • God intrudes on my independence. If we are honest, there are times when we don’t pray because we do not want to know what God might say. We are like the child who wants to “do it all by myself.” Praying would require acknowledging a level of dependence that our pride does not want to see.
  • God is a set of wisdom principles. Sometimes we confuse prayer with contemplation. We might think, “I already spend time trying to ‘figure out’ my struggle, isn’t that the same thing as prayer?” This misconception can often be reinforced when we ask for prayer and immediately get met with suggestions. Another form of this misconception would be, “If God has already given me the Bible, what more could He have to say?” This would be the equivalent of a teenager thinking his/her parents didn’t want to talk about peer pressure, because they had already told him/her to resist it. There is power in a good, conversational relationship that enables us to live out the principles.

The big point is this, if we do not pray, it likely reveals a wrong view of God. “Trying harder” will probably not change the belief(s) that impedes our prayer. If we want to become people of prayer, we need to examine our beliefs and get to know God for who He really is. Hopefully these reflections equip you for the self-examination.

 
UA-1304055